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20h30 UTC; THURSDAY, 30 JANUARY 2014: Your Correspondent wishes to apologise beforehand about the delay in getting this post started today, owing to his search for a replacement laptop PC made all the more pressing because of the impending superannuation of WindowsXP (as powers his existing PC) and his limited resources, not to mention a general distrust of scam offers requiring one to "jump through hoops" just to claim said "free" PC. Forbearance is requested all the more; on the other hand, though, should any of you out there in Teh Innwrwebz manage to have a laptop you're willing to give up on (provided such runs on Windows Vista or Windows 7), or such as could be cheaply rebuilt, please get back to me through the feedback form at the bottom of these items.

The sooner, the better.

In any event, the way RepubliKKKans and their "Tea Party" and Elmer Gantryite drookies responded to President Obama's State of the Union message on Tuesday evening with almost-unanimous opposition to the agenda offered, you have to wonder if the takeaway of the Greater RepubliKKKan Response is one based on what may be a rather bad hybrid of Jucheism's Guiding Principle (i.e., "Man is the Master of Everything, and decides Everything") with the Proceedings of the Eerste Ekonomesie Volkskongres, Bloemfontein, South Africa, October 1939, under auspices of the Afrikaner Broederbond and affiliated entities acting in the Name and Behalf of the Afrikaner Volk towards their rescue from British-led socioeconomic thralldom.

The latter best summarised as follows:
  1. 'n Volk red homself ("a people rescues itself"; i.e., ethno-national solidarity, not State charity, was the best and most approriate approach to Afrikaner socioeconomic indepdencence).
  2. Said rescue to be best accomplished through carefully-scripted campaigns of Reddingsdaad ("rescue action") channelling an inherent Volkseenheid ("natural unity of the people") in the Afrikaner towards their Luscious Glory of Divinely-Ordained Socioeconomic Dominance Over South Africa.
  3. Said channelling to involve the constant leverage of the masses' "idle monies" through the agency of a central Reddingsdaadfonds ("Rescue Action Fund") into "productive capital" as would serve the Greater Good of the Afrikaner Commonweal through loans to "viable" Afrikaner business startups as would be expected to create jobs, as well as investments in same through an Afrikaner-centrist investment house (Federale Volksbeleggings, i.e., "Federal People's Investments").
  4. The reinvention of free-enterprise ekonomesie vryheid based on a "people-centred" model (Volkskapitalisme; i.e., "people's capitalism") expected to deemphasise mere wealth creation for the few in favour of the rescue from thralldom of a heretofore dispossessed people as would, in the process, be expected to thus assert its "natural right of dominance" socioeconomically.
  5. The use of mind games in the guise of "patriotic appeals" to serve popular movements packaged as a Mission from God to empower the "poor white" Afrikaner from themselves culturally as much as economically (as in the Reddingsdaadbond; i.e., "Rescue Action League").
  6. Reinventing trade unionism to emphasise "race and national solidarity" (cf. the ORION trope popular among white nationalists) over collective bargaining common to traditional (as in "Communistic") trade unionism, to be represented by the Reddingsdaadbond and similar.
  7. Exploiting natural synergies with affiliated entities (in this case, the Broederbond's associations and interconnexions with the life insurer Sanlam and the Volkskas bank) in service to the Luscious Glory of the aforementioned aims.
But the Greater RepubliKKKan Agenda is one of not expecting Real Americans like you and me (unlike such as are packaged under that appellation for purely prolefeed ends) to know that these are really what they'd like to sneak upon the "REAL AmeriKKKan" to not so much save them from themselves as further use them solely for prolefeed ends, with little or no realistic benefit to "REAL AmeriKKKa" ensuing in the process.

Or is it possible to help a dispossessed and marginalised people rescue themselves through mutual self-help models as seem to be preferred by conservatives generally? And if so, how best to accomplish this in a way as is to their satisfaction? Comments greatly appreciated, as well as discussion.

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