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15h45 UTC; SUNDAY, 6 APRIL 2014:
Your Correspondent is one to wonder if a more realistic ideal of "Tea Party," "9/12" and "Christian Patriot" groups, and their ideological as much as prolefeed fellow-travellers, respecting their (howbeit conflated) interconnexion between free-enterprise ekonomesie vryheid met Amerikaanse eienskappe to AmeriKKKan National and Sovereign Character and Identity is one best described as ekonomesie vryheid van ons styl (Afrikaans, "economic freedom of our stylee"), itself an adaptation of that concept of North Korea's Juche Idea known as "socialism of our style", which Wikipedia explains thusly:
"Socialism of Our Style," also referred to as "Korean-style socialism" and "our-style socialism", is an ideological concept introduced by Kim Jong Il on 27 December 1990 in his speech "Socialism of Our Country is a Socialism of Our Style as Embodied by the Juche idea." Speaking after the revolutions of 1989 which brought down the communist regimes in the Eastern Bloc (but not the Soviet Union), he explicitly stated that North Korea needed, and survived, because of "Socialism of Our Style." He argued that socialism in Eastern Europe failed because they "imitated the Soviet experience in a mechanical manner." They failed to understand that the Soviet experience was based on specific historical and social circumstances and could not be used by other countries aside from the Soviet Union itself. He added that "if experience is considered absolute and accepted dogmatically it is impossible to build Socialism properly, as the times change and the specific situation of each country is different from another." Kim Jong-il went on to criticize ″dogmatic application″ of Marxism–Leninism, stating:
"Marxism–Leninism presented a series of opinions on building of Socialism and Communism, but it confined itself to presupposition and hypothesis owing to the limitations of the conditions of their ages and practical experiences ... But many countries applied the principles of Marxist–Leninist materialistic conception of history dogmatically, failing to advance revolution continually after the establishment of the socialist system."
North Korea would not encounter such difficulties because of the conceiving of Juche. In his words, North Korea was "a backward, colonial semifeudal society" when the communists took over, but since the North Korean communists did not accept Marxism, because it was based on European capitalist experiences, and Leninism, which was based on Russia's experience, they conceived of Juche. Also, the situation in North Korea was more complex, because of the American presence in South Korea. Thanks to Kim Il-sung, Kim Jong-il argued, the revolution had "put forward original lines and policies suited to our people's aspirations and the specific situation of our country." "The juche idea is a revolutionary theory which occupies the highest stage of development of the revolutionary ideology of the working class," Kim Jong-il said, further stating that the originality and superiority of the Juche idea defined and strengthened Korean socialism. He then conceded by stating that "Socialism of Our Style" was "a man-centered Socialism," explicitly making a break with basic Marxist–Leninist thought which argues that material forces are the driving force of historical progress, not people. "Socialism of Our Style" was presented as an organic sociopolitical theory, using the language of Marxism–Leninism (however, no reference is made to Marxist–Leninist thought, and it contained instead populist and organic nationalist concepts), saying:
"The political and ideological might of the motive force of revolution is nothing but the power of single-hearted unity between the leader, the Party, and the masses. In our socialist society, the leader, the Party, and the masses throw in their lot with one another, forming a single socio-political organism. The consolidation of blood relations between the leader, the Party and the masses is guaranteed by the single ideology and united leadership."
And you can just imagine the potentially dangerous ideological parallels extant between "our style socialism" of the Juche brand and ons styl ekonomesie vryheid of the "Tea Party" brand, with the latter expected to be seen as a "tip of the spear" serving the Greater National Unity and Identity of the AmeriKKKan People and Nation and being the Shining and Glorious Beacon as Will Rescue the Impoverished "REAL AmeriKKKans" From the Thralldom of State Dependency into a New and Healthy Respect for Industry, Self-Reliance, Personal Responsibility, Thrift according to Cash Economy (preferably one modelled on "sound money" policies designed to keep the poor even further impoverished) and a Wholesome and Simple Home Life.

Only ons styl ekonomesie vryheid is essentially perpetuating the status quo of ekonomesie vryheid as excuses socioeconomic disparity to the point of setting the stage for class war which can be exploited by very weird and unwholesome types on the sidelines while it's officially presented as one "born out of the Volk to serve the Volk" as seeks to rescue the "government-dependent" from "enslavement" through jobs training and creation towards the assertion of socioeconomic dominion by the "REAL AmeriKKKan" (as in "poor white" "Bible-Believing" Christians of the lowest in breeding and intellect, whose belief in said ekonomesie vryheid is more than likely emotional, with no real understanding of its mechanics and beliefs).

Can Real America (as opposed to the conservative prolefeed simulation under that appellation) actually afford such a perversion of ekonomesie vryheid?

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